Sarah Schwartz Max Elliott Kaiser
Those with the loudest voices do not speak for all Jews.
Today, talk about antisemitism is everywhere – in newspapers, conversations between friends, and especially on social media. Many Jews feel scared. They are told to see antisemitism in the scarves worn in solidarity with Palestine, in the words ‘‘Free Palestine’’ voiced at protests, and in the stickers calling for the boycott of Israeli products.
But while reports of antisemitism have increased in Australia since Hamas’ October 7 attack on Israel – as have those of anti-Palestinian racism and Islamophobia – none of these are examples of it. They are instead legitimate expressions of support for Palestinians who are facing overwhelming levels of violence and displacement.
When Australia’s pro-Israel lobby groups mischaracterise these expressions as antisemitic, they produce fear and demonise Palestinians and their supporters. These accusations rely on a conflation of Jews and Israel – that any criticism of the state of Israel is seen as an attack on all Jews. This conflation reflects the view, promoted by Israel, that Jewish identity and safety worldwide is inextricable from Israel and its ‘‘security’’. Any criticism of Israel’s use of brute force against Palestinians in the name of this security is by default deemed antisemitic.
As proud Jews who are committed to combating real racism, we know these are not the same thing. Jewish people have identities separate from the state of Israel and our cultures and practices are far older than Zionism. The truth is that the Jewish community is not a monolith. We might better speak of multiple Jewish communities with unique histories, diverse expressions of Jewishness, and – in our view increasingly – conflicting views on Israel. Jews here and around the world, particularly those with personal connections to Israel, are still reeling from the killing of more than 1100 people in Israel, the majority civilians, on October 7. Many Jews also abhor the violence Israel has since meted out to Palestinians in Gaza. More than 27,000 people have been killed, according to Gaza’s health ministry, many of them children and most of them civilians, and 2 million have been displaced from their homes.
Almost 1000 Jewish people in Australia have signed an open letter condemning Israel’s collective punishment of Palestinians in Gaza, calling for a ceasefire and stating that: ‘‘Our Jewish values are incompatible with the unjustified cruelty and reckless disregard for human life and dignity that the Israeli government is displaying.’’ A survey in June 2023 found disagreement between Jews in Australia in relation to Israel’s control over Palestinians in the West Bank. Irreconcilable differences of opinion between Jews are widening, yet the broader Australian public could be forgiven for thinking all Jews agree. This is in part because most so-called Jewish representative organisations in Australia refuse to represent this diversity of opinion between Jews and have become explicit Israel lobby groups.
One of these organisations, the Executive Council of Australian Jewry, prepares a regular report on rising antisemitism in Australia. In its December 2023 report, cited widely in the media, it brings attention to many real incidents of hate against Jews such as graffiti in November on a block of flats saying ‘‘kill jews, jews live here’’. However, disgusting instances such as this are also lumped in with legitimate political expressions of solidarity with Palestinians, criticism of Israel and criticism of Zionism as a political ideology. Examples include graffiti and placards reading ‘‘Zionism = racism’’ and ‘‘end the Palestinian Holocaust’’ being considered antisemitic, as was the protest chant ‘‘intifada, intifada’’, which means ‘‘uprising’’ in Arabic.
The Israel lobby’s conflation of these types of incidents has meant that claims of antisemitism are being exploited to stifle legitimate criticism of Israel’s actions in the Gaza Strip and West Bank.
The Australian public now knows there is a concerted effort by organised pro-Israel lobbyists to target individuals who publicly criticise the state of Israel. Leaked messages from WhatsApp groups reveal campaigns to target actors who wore the keffiyeh – a scarf worn in solidarity with Palestinians – for a curtain call; broadcaster Antoinette Lattouf, who reposted content on Gaza; and doctors who engaged in political action in support of healthcare workers in Gaza. We should all be concerned when political lobbying crosses over into intimidation aimed at suppressing legitimate expression in a democratic society.
The baseless weaponisation of accusations of antisemitism by various lobby groups aims to undermine the movement for a just future for Palestinians, but it also undermines the fight against antisemitism. The history and concept of antisemitism risks becoming confused and devalued amid a very real fight worldwide against genuine anti-Jewish racism and an increase in fascist activity. It will lead to real instances of antisemitism being dismissed.
We are proud of being Jewish. We are the descendants of Jews who fled violence, horror and racism. We grew up hearing stories of Holocaust survivors. For us, honouring our ancestors means fighting against racist violence wherever it appears. Doing all we can to stop Israel’s overwhelming violence against Palestinian civilians, found to be a plausible case of genocide by the International Court of Justice, is an ethical imperative precisely because of our Jewishness and our histories.
We write these words knowing we will face backlash. Palestinians face the worst targeting from lobbyists. However, the state of Israel, and groups that lobby on its behalf, have no qualms about going after fellow Jews. In order to maintain that their actions are for the benefit of all Jews, they must silence and discredit Jewish dissenters. Every Jew we know who has spoken out against Israel has faced threats, social exclusion, intimidation, campaigns for sacking or attempts to discredit them. We are called ‘‘self-hating’’, ‘‘Kapos’’, ‘‘Nazi sympathisers’’, or ‘‘fake Jews’’. Lattouf’s Jewish lawyer Josh Bornstein was even called a ‘‘traiter’’ [sic] by a participant in the Lawyers for Israel group which advocated for the broadcaster’s sacking.
We are part of a growing number of Jewish people who have spoken out against Israel’s actions. Antisemitism is a real threat, but the cynical misappropriation of this term is causing unnecessary fear and shutting down critical dialogue around Israel’s war. We are proud of our Jewishness, and we refuse to let those with the loudest voices speak for all Jews in Australia.
Sarah Schwartz is a human rights lawyer and lecturer at the University of Melbourne. Dr Max Elliott Kaiser is a historian, expert on antisemitism and author of Jewish Antifascism and the False Promise of Settler Colonialism.